By Robin van Lõben Sels
How can technological know-how and faith co-exist within the glossy self-discipline of psychotherapy? A Dream on this planet explores the interfaces among non secular adventure and dream research. on the middle of this publication is a range of desires provided through the author's sufferer in the course of research, that are in comparison with the desires of Hadewijch, a 13th century lady mystic. The patient's desires led the fashionable lady to an unanticipated step forward stumble upon with the divine, her "experience of soul". The event reoriented and energized her lifestyles, and have become her "dream-in-the-world". Following Jung's concept that the psyche has a spiritual intuition, Robin van Loben Sels demonstrates that the therapeutic method attainable via psychotherapy can come from past the psyche and will no longer be defined through our traditional theories of clinical psychology.Written in flowing, easily-read language A Dream on the earth information a classical Jungian research of a woman's desires, and searches the connection among non secular come upon, psyche and soul.
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Additional info for A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval
Smith (2001:31) accounts for experiences like Mairi’s in the following way: To say that the pilgrim is not alone in her heroic journey understates the case, for it is the spark of divinity that God plants in human beings that initiates the journey in the first place…If there is to be a wooing of God by humanity, it must be God who is the real agent in the wooing, as well as its object. , that she had been given an inner life for the first time and that this inner life was quintessentially her own.
Consciousness is the child playing down the road, the gull sitting on the post outside my window. It is the sound of things, the feel of things, rain. Consciousness is the experience of images, ideas, words and thoughts that play through my mind as I write, read, and remember. If we are dissociated, or repressed, or unconscious in one or more areas of our personality, or even immature, we may not have all the sensations, emotions, feelings and thoughts appropriate to our state of being. The simple thought, “I exist,” is not the same as awareness of my own existence, which involves a dimension of meaning not to be found in purely intellectual life.
That the universe would not exist without consciousness, nor consciousness without the universe: that is the principle of ‘mutual arising’” (Watts 1975:43). ) A call for the return and recovery of this kind of paradoxical, participating consciousness comes from many quarters. Both quantum physics and philosophy remind us that impersonal or objective knowledge is a contradiction in terms. ” Earlier, Polanyi (1962) implicated us as knowers in anything we know, arguing that all our knowing is not really what we think of as “knowing” but takes place in terms of meaning.
A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval by Robin van Lõben Sels